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Online investment platforms offer an environment that may lead some traders into excessive behaviors akin to gambling. Over the last decade, gambling behaviors associated with the stock market have attracted the attention of many researchers but the literature on the subject remains scarce. This study aims to present the results of live interviews with a sample (N = 100) of retail investors trading online, and contrasts trading habits with gambling behaviors.

Participants are divided in three groups according to their score on an adapted version of the Problem Gambling Severity Index (referred to as the PGSI-Trading), and their trading habits and behaviors are compared.

The authors find that traders with higher PGSI-Trading scores are more likely to display gambling-related behaviors such as trading within a short timeframe, being motivated by making money quickly and experiencing high sensations when trading.

The sample is small but the authors proceeded this way in order to gather some qualitative data that would be helpful to clinicians in the Province of Quebec. The questionnaire used to classify traders at risk of being gamblers (PGSI-Trading) has not been validated.

The findings of this study will be helpful to clinicians who hwork with patients suffering from excessive online stock trading habits.

Clinicians observe an increasing number of patients who consult with excessive stock trading habits. This study has brought new information allowing clinicians to better understand how gambling manifests itself on the stock market.

To the authors’ knowledge, this study is the first to investigate the trading habits of individuals classified in terms of their score on an adapted PGSI questionnaire.

Christian Democracy as an ideology and as a political movement has been ascendant in Western European states for half a century, forming the governing party or a major part of the governing coalition of parties in many of them over numerous decades up to the present. Yet the study of Christian Democracy, its general ideology and general programmatic elements across Western Europe, has been singularly lacking. Centrist establishment parties and economic programmes seem not to have the same appeal to academic investigators as the more exciting and ideologically demarcated ones. Also the future seems bleak for some Christian Democratic parties in Western Europe. The focuses are on the general ideology of the movement and the shared programmatic commonalities among the parties. Advances a consideration of the future for CD parties in the short term and the problems confronting Christian Democracy in the future. Also assesses the role and prospects for Christian Democracy in the European Union, particularly as they relate to the European People’s Party (EPP) in the European Parliament.

A collection of essays by a social economist seeking to balance economics as a science of means with the values deemed necessary to man′s finding the good life and society enduring as a civilized instrumentality. Looks for authority to great men of the past and to today′s moral philosopher: man is an ethical animal. The 13 essays are: 1. Evolutionary Economics: The End of It All? which challenges the view that Darwinism destroyed belief in a universe of purpose and design; 2. Schmoller′s Political Economy: Its Psychic, Moral and Legal Foundations, which centres on the belief that time‐honoured ethical values prevail in an economy formed by ties of common sentiment, ideas, customs and laws; 3. Adam Smith by Gustav von Schmoller – Schmoller rejects Smith′s natural law and sees him as simply spreading the message of Calvinism; 4. Pierre‐Joseph Proudhon, Socialist – Karl Marx, Communist: A Comparison; 5. Marxism and the Instauration of Man, which raises the question for Marx: is the flowering of the new man in Communist society the ultimate end to the dialectical movement of history?; 6. Ethical Progress and Economic Growth in Western Civilization; 7. Ethical Principles in American Society: An Appraisal; 8. The Ugent Need for a Consensus on Moral Values, which focuses on the real dangers inherent in there being no consensus on moral values; 9. Human Resources and the Good Society – man is not to be treated as an economic resource; man′s moral and material wellbeing is the goal; 10. The Social Economist on the Modern Dilemma: Ethical Dwarfs and Nuclear Giants, which argues that it is imperative to distinguish good from evil and to act accordingly: existentialism, situation ethics and evolutionary ethics savour of nihilism; 11. Ethical Principles: The Economist′s Quandary, which is the difficulty of balancing the claims of disinterested science and of the urge to better the human condition; 12. The Role of Government in the Advancement of Cultural Values, which discusses censorship and the funding of art against the background of the US Helms Amendment; 13. Man at the Crossroads draws earlier themes together; the author makes the case for rejecting determinism and the “operant conditioning” of the Skinner school in favour of the moral progress of autonomous man through adherence to traditional ethical values.

The purpose of this article is expository in the main; critical to a lesser degree. It will attempt to show how Karl Marx, enraged by the imperfections and inhumanity of the capitalist society, “fought” for its supersession by the communist society on which he dwelt so fondly, that society which would emerge from the womb of a dying capitalism. It asks such questions as these: Is it possible to create the truly human society envisaged by Marx? Is perfection of man and society a mere will‐o'‐the‐wisp? A brief analysis, therefore, of the imperfections of capitalism is undertaken for the purpose of revealing the evils which Marx sought to eliminate by revolution of the most violent sort. In this sense, the nature of man under capitalism is analysed. Marx found the breed wanting, in a word, dehumanised. An attempt is, therefore, made to discuss the new man of Marxism, man's own creation, and the traits of that new man, one freed at last from the alienating effects of private property, division of labour, money, and religion. Another question that springs to mind is this: how does Marx propose to transcend alienation?

The archives of François Perroux deposited at IMEC bear witness to the fact that he has devoted, beyond his scientific production, great energy to the most material aspects of research: setting up and maintaining networks to publicize his work and that of other economists, either directly or through the institutes and the journals he headed; organize seminars and symposiums; take care of relations with colleagues and the press; create collections and journals; and so on.

In this chapter, we concentrate our attention on the archives relating to the management of the institutes, those attesting to the lines and themes of the producer’s research, and those concerning his important correspondence.

Thanks to the archives deposited at IMEC, it is possible to follow the development of the theoretical work of François Perroux by contextualizing it. They also show the itinerary of a Christian intellectual, whose attachment to social Catholicism constitutes a guiding thread and is reflected in all his activities. Finally, the archives illuminate his substantial role in the institutionalization of research in economics in the France of the twentieth century.

The paper provides a speculative reflection on the power of modern science, technology and innovation systems (STI) for revealing some distinctive style of modernity in Africa. The modernization of these systems, as the backbones of any mode of modernity, also requires the modernization of our mental or intellectual costumes. This process is essentially the passage from closed, selfconfirming, faith‐based, customary, totalizing or terrorizing knowledge systems to essentially falsifiable, evidence‐based, scientifically‐established and technicallyproven innovative knowledge systems. In these systems scientific knowledge can be construed as a theory of the real and as a technology of truth and understood as the epistemological foundation of any form of Afro‐modernity. It is also the passage from the ‘Book of Scripture’ to the ‘Book of Nature’ or from the submission to the white man’s colonizing gods to the more authentic and genuine African identities, beliefs and values, such as those embodied in the concept of ubuntu. The paper discusses a possible way forward in terms of capacity development in STI in Africa with an emphasis on some observed weaknesses regarding fundamental long term neglected issues. It provides some ideas for filling gaps in the context of the call by a number of African thinkers, including the Executive Secretary of UNECA, for initiating a ‘scientific revolution’ on the African continent.

The purpose of this study is to explore the current literature which assesses the incidence of completed or attempted mass shooting events in which a female party acted either alone or as an accomplice; explore the involvement of women in the planning or execution of acts of terrorism; evaluate the pathology of women involved in these acts of extreme violence; highlight any gender-specific pathological and environmental risk factors associated with the planning or completion of the mass shooting, spree killing or terrorist attack events.

Using the 27-item preferred reporting items for systematic reviews and meta-analyses guidelines (Moher et al., 2009), the present systematic review explored peer-reviewed literature published between 1908 and September 2020 using six databases [SalfordUniversityJournals@Ovid; Journals@Ovid Full Text; APA PsycArticles Full Text; APA PsycExtra; APA PsycInfo; Ovid MEDLINE(R)], in addition to conducting a grey literature search on “Google Scholar” using specific search terms, predetermined following use of the patient/population, intervention, comparison framework.

Findings of the review did identify several distinguishing characteristics exclusive to women allied to terror organisations; including lower levels of extremism and religious ideology, lower age of radicalisation, higher levels of education than currently hypothesized and the significance of relational affiliation with extremist causes. Despite the synthesis of descriptive characterises being achieved, data relating to female mass shooters was scant and relied upon case study review and discussion. As a result, identification of precipitating psychopathological and environmental triggers was difficult, however, there does appear to be a higher proportion of female mass shooters targeting current or previous places of employment.

One of the potential limitations of this review is that some relevant studies were not identified during the search. The risk of this was minimised as much as possible by screening the reference section of relevant reviews and theoretical papers (which were identified in the search of the databases) for any potentially relevant studies that may have been missed. In addition, numerous permutations of the search criteria that were entered into the databases were also entered into “GoogleScholar”.

Current literature has highlighted that the age of radicalisation among women across both jihadi-inspired, right-wing and far-left extremist organisations are decreasing, with many new recruits being born after 1990 (Jacques and Taylor, 2012). This finding aids in identifying a target of entry to minimise the chance of radicalisation, through targeted educational training and anti-radicalisation programmes intervening in at risk groups at the correct time. However, further exploration will be necessary to identify specific risk factors prior to radicalisation in such groups.

There appears to be a large gap in literature quantitively assessing the rates of psychopathological variables among this demographic. When narrowing the lens further onto female mass shooters, empirical literature investigating even characteristic variables continues to evade the academic remit. Arguably this obstruction to the current understanding of female perpetrated violence, both in an organised terror and a mass shooter capacity, limits the ability to meaningfully evaluate whether previous models assessing risk among mass shooters is valid across genders.